Post-Transition Somalia
and the Need for Justice, Reconciliation and Forgiveness:=)
In the process of state decay
For over two decades the Somali people were subjected to mistreatment, loss of opportunities And privileges and in some circles it is believed they were subjected to genocide, terrorism and Torture especially among the unarmed communities in the South. Overall, the Somali people lost Their individual liberties including freedom from torture, unjust imprisonment, execution, freedom To speak, write, worship, some political freedoms and socioeconomic Rights including the right to Work, housing, education, medical and food.
The epicenter of post-transition Somali society and politics is the need for reconciliation to ease Clan tensions and end a culture of impunity. The recently concluded political process that created Parliament and president inside
In addition to the correction of past wrongs the institutions must pay attention to issues of justice Such as retributive, restitutive and restorative justice. Additionally there are terms that describe Different aspects of justice such as distributive or economic justice, procedural justice, corrective Justice, social justice and symbolic justice. These categories tend to overlap and each individual may value one type of justice over another at different times and circumstances. The institutions For the post-conflict
The second step is to foster forgiveness after the admission of guilt either through voluntary, TRC Or other mechanisms. According to the former president of Zambia Kenneth Kaunda “Forgiveness is not, of course, a substitute for justice. Forgiveness is a gift, not something we Earn, but to know the reality of forgiveness we must be ready to turn our backs on the things we Have done which required us to seek forgiveness in the first place.”
The third step is to foster reconciliation where the Somali people as individuals or groups heal their wound and find closure. Reconciliation involves healing and end of conflict depend on a Contrition and forgiveness between aggressor and victims, which fosters a new relationship Based on mutual acceptance and reasonable trust. This process depends on joint analysis of the history of the conflict, recognition of injustices and resulting historic wounds, and acceptance of moral responsibility.
Finally the leaders and institutions must educate the Somali public in peace-building and the Reversal of the culture violence. The institutions need to utilize the Somali culture in creating a Paradigm shift from violence to peace. Towards that end the Institutions must create continuous Education at different levels and most importantly must train in practical methodologies and Trainings such as mediation, arbitration and facilitation. The Institutions must create centers that Reduce the load of the courts by establishing mediation centers where students gain practicum And provide practical solution. After all, the Somali people can and should live in peace and Harmony and enjoy the natural wealth that Allah has endowed them if and only if each one Recognizes that any harm to his/her brother/sister is harm to him/her.
Med vänlig hälsning / With best regards!
/The best thing about
arriving at a destination
is the realization the road does not end there”
is the realization the road does not end there”
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